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Conwy & Swansea
Swans at Llyn Padarn,
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Sunset over Gospel Pass in the black
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_________________
The Seven Principles of Man
By
Annie Besant
Principle
II
The
Etheric Double
The Linga Sharira , the astral body, the ethereal body,
the fluidic body, the double, the wraith, the doppelganger, the astral man –
such are a few of the many names which have been given to the second principle
in man’s constitution.
The best name is the Etheric Double, because this term
designates the second principle only, suggesting its constitution and
appearance: whereas the other names have been used somewhat generally to
describe bodies formed of some more subtle matter than that which affects our
physical senses, without regard to the question whether other principles were
or were not involved in their
construction. I shall therefore use this name
throughout.
The etheric double is formed of matter rarer or more
subtle than that which is perceptible to our five senses, but still matter
belonging to the physical plane, to which its functioning is confined. It is
the state of physical matter which is just beyond our "solid , liquid and
gas," which form the dense portions of the physical plane.
This etheric double is the exact double or counterpart
of the dense physical body to which it belongs, and is separable from it,
although unable to go very far away therefrom. In normal healthy human beings
the separation is a matter of difficulty, but in persons known as physical or
materialising mediums, the ethereal double slips out without any great effort.
When separated from the dense body it is visible to the clairvoyant as an exact
replica thereof, united to it by a slender thread.
So close is the physical union between the two that an
injury inflicted on the etheric double appears as a lesion on the dense body, a
fact known under the name of repercussion. A. d’Assier, in his well known work
– translated by Colonel Olcott, the President-Founder of the Theosophical
Society, under the title of Posthumous Humanity – gives a number of cases (see
p. 51-57) in which this repercussion took place.
Separation of the etheric double from the dense body
is generally accompanied by a considerable decrease in vitality in the latter,
the double becoming more vitalised as the energy in the dense body diminishes.
Colonel Olcott says (page 63):- " When the double is projected by a
trained expert, even the body seems torpid, and the mind in a ‘brown study’ or
dazed state ; the eyes are lifeless in expression, the heart and lung actions
feeble, and often the temperature much lowered. It is very dangerous to make
any sudden noise or burst into the room, under such circumstances ; for the
double, being by instantaneous reaction drawn back into the body, the heart
convulsively contracts, and death may even be caused."
In the case of Emilie Sagée (quoted on page 62-65) the
girl was noticed to look pale and exhausted when the double was visible:
"the more distinct the double and more material in appearance,, the really
material person was effectively wearied, suffering and languid ; when on the
contrary, the appearance of the double weakened, the patient was seen to
recover strength."
This phenomenon is perfectly intelligible to the
Theosophical student, who knows that the etheric double is the vehicle of the
life-principle, or vitality, in the physical body, and that its partial
withdrawal must therefore diminish the energy, with which this principle plays
on the denser molecules.
Clairvoyants, such as the Seeress of Prevorst, state
that they can see the ethereal arm or leg attached to a body from which the
dense limb has been amputated, and D’Assier remarks on this:- "whilst I
was absorbed in physiological studies, I was often arrested by a singular fact.
It sometimes happens that a person who has lost an arm or leg experiences
certain sensations at the extremities of the fingers and toes. Physiologists
explain this anomaly by postulating in the patient an inversion of
sensitiveness or of recollection, which makes him locate in the hand or the
foot the sensation with which the nerve of the stump is alone affected …I
confess that these explanations seemed to me laboured and have never satisfied
me. When I studied the problem of the duplication of man, the question of amputations
recurred to my mind, and I asked myself if it was not more simple and logical
to attribute the anomaly of which I have spoken to the doubling of the human
body, which by its fluid nature can escape amputation" (loc. Cit., p.
103-104) .
The etheric double plays a great part in
spiritualistic phenomena. Here again the clairvoyant can help us. A clairvoyant
can see the etheric double oozing out of the left side of the medium, and it is
this which often appears as the "materialised spirit," easily moulded
into various shapes by the thought-currents of the sitters, and gaining
strength and vitality as the medium sinks into a deep trance. The Countess
Wachtmeister, who is clairvoyant, says she has seen the same "spirit"
recognised as that of a near relative or friend by different sitters, each of
whom saw it according to his expectations, while to her own eyes it was the
mere double of the medium.
So again, H.P.Blavatsky told me that when she was at
the Eddy homestead, watching the remarkable series of phenomena there produced,
she deliberately moulded the "spirit" that appeared into the
likenesses of persons known to herself and to no one else present, and the
other sitters saw the types which she produced by her own willpower, moulding
the plastic matter of the medium’s double.
Many of the movements of objects that occur at such
séances, and at other times, without visible contact, are due to the action of
the etheric double, and the student can learn how to produce such phenomena at will.
They are trivial enough: the mere putting out of the etheric hand is no more
important than the putting out of the dense counterpart, and neither more or
less miraculous. Some persons produce such phenomena unconsciously, mere
aimless overturnings of objects, making of noises, and so on: they have no
control over their etheric double, and it just blunders about in their near
neighbourhood, like a baby trying to walk.
For the etheric double, like the dense body, has only
a diffused consciousness belonging to its parts, and has no mentality. Nor does
it readily serve as a medium of mentality, when disjoined from the dense
counterpart.
This leads to and interesting point. The centres of
sensation are located in the fourth principle, which may be said to form a
bridge between the physical organs and the mental perceptions ; impressions
from the physical universe impinge on the material molecules of the dense
physical body, setting in vibration the constituent cells of the organs of
sensations, or our "senses".
These vibrations, in their turn, set in motion the
finer material molecules of the etheric double, in the corresponding sense
organs of its finer matter. From these vibrations pass to the astral body, or
fourth principle, presently to be considered, wherein are the corresponding
centres of sensation.
From these vibrations are again propagated into the
yet rarer matter of the lower mental plane, whence they are reflected back
until, reaching the material molecules of the cerebral hemispheres, they become
our "brain consciousness." This correlated and unconscious succession
is necessary for the normal action of consciousness as we know it.
In sleep and in trance, natural or induced, the first
two and the last stages are generally omitted, and the impressions start from
and return to the astral plane, and thus make no trace on the brain memory ;
but the natural or trained psychic, the clairvoyant who does not need trance
for the exercise of his powers, is able to transfer his consciousness from the
physical to the astral plane without losing grip thereof, and can impress the
brain-memory with knowledge gained on the astral plane, so retaining it for
use.
Death means for the etheric double just what it means
for the dense physical body, the breaking up of its constituent parts, the
dissipation of its molecules. The vehicle of the vitality that animates the
bodily organism as a whole, it oozes forth from the body when the death hour
comes, and is seen by the clairvoyant as a violet light, or violet form,
hovering over the dying person, still attached to the physical body by the
slender thread before spoken of. When the thread snaps, the last breath has
quivered outwards, and the bystanders whisper "He is dead."
The etheric double, being of physical matter, remains
in the neighbourhood of the corpse, and is the "wraith," or
"apparition," or "phantom," sometimes seen at the moment of
death and afterwards by persons near the place where the death has occurred. It
disintegrates slowly pari passu with its dense counterpart, and its remnants
are seen by sensitives in cemeteries and churchyards as violet lights hovering
over graves.
Here is one of the reasons which render cremation
preferable to burial as a mode of disposing of the physical enveloped of man ;
the fire dissipates in a few hours the molecules which would otherwise be set
free only in the slow course of gradual putrefaction, and thus quickly restores
to their own plane the dense and etheric materials, ready for use once more in
the building up of new forms.
____________________________
Annie Besant with Mahatma Gandhi
___________________________
_____________________________
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What is Theosophy ? Theosophy Defined (More Detail)
Three Fundamental Propositions Key Concepts of Theosophy
Cosmogenesis
Anthropogenesis
Root Races
Karma
Ascended Masters After Death States Reincarnation
The Seven Principles of Man Helena Petrovna Blavatsky
Colonel Henry Steel Olcott William Quan Judge
The Start of the Theosophical Society
History of the Theosophical Society
Theosophical Society Presidents
History of the Theosophical Society in Wales
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Glossaries of Theosophical Terms
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An Outstanding
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By a student of
Katherine Tingley
Elementary Theosophy Who is the Man? Body and Soul
Body, Soul and Spirit Reincarnation Karma
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What Theosophy Is From the Absolute to Man
The Formation of a Solar System The Evolution of Life
The Constitution of Man After Death Reincarnation
The Purpose of Life The Planetary Chains
The Result of Theosophical Study
An Outline of Theosophy
Charles Webster Leadbeater
Theosophy - What it is How is it Known? The Method of Observation
General Principles The Three Great Truths The Deity
Advantage Gained from this
Knowledge The Divine Scheme
The Constitution of Man The True Man Reincarnation
The Wider Outlook Death Man’s Past and Future
Cause and Effect What Theosophy does for us
The Unity Underlying all Religions
The Physical
Plane The Astral Plane
Kamaloka The Mental Plane Devachan
The Buddhic and
Nirvanic Planes Reincarnation Karma
The Three Kinds of Karma Collective Karma
The Law of
Sacrifice Man’s Ascent Building a
Cosmos
Annotated Edition Published
1885
Preface to the Annotated Edition Preface to the Original Edition
Esoteric Teachers The Constitution of Man The Planetary Chain
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The Human Tide-Wave The Progress of Humanity
Buddha Nirvana The Universe The Doctrine Reviewed
A Juggler in action on Colwyn Bay beach
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Helena
Petrovna Blavatsky 1831 – 1891
The
Founder of Modern Theosophy
Index
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By
H P
Blavatsky
Is the Desire to Live Selfish?
Ancient Magic in Modern Science
Precepts Compiled by H P Blavatsky
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Nature is infinite in space and time -- boundless and eternal,
unfathomable and ineffable. The all-pervading essence of infinite nature can be
called space, consciousness, life, substance, force, energy, divinity -- all of
which are fundamentally one.
2) The finite and the infinite
Nature is a unity in diversity, one in essence, manifold in form. The
infinite whole is composed of an infinite number of finite wholes -- the
relatively stable and autonomous things (natural systems or artefacts) that we
observe around us. Every natural system is not only a conscious, living, substantial
entity, but is consciousness-life-substance, of a particular range of density
and form. Infinite nature is an abstraction, not an entity; it therefore does
not act or change and has no attributes. The finite, concrete systems of which
it is composed, on the other hand, move and change, act and interact, and
possess attributes. They are composite, inhomogeneous, and ultimately
transient.
3) Vibration/worlds within worlds
The one essence manifests not only in infinitely varied forms, and on
infinitely varied scales, but also in infinitely varying degrees of
spirituality and substantiality, comprising an infinite spectrum of vibration
or density. There is therefore an endless series of interpenetrating,
interacting worlds within worlds, systems within systems.
The energy-substances of higher planes or subplanes (a plane being a
particular range of vibration) are relatively more homogeneous and less
differentiated than those of lower planes or subplanes.
Just as boundless space is comprised of endless finite units of space,
so eternal duration is comprised of endless finite units of time. Space is the
infinite totality of worlds within worlds, but appears predominantly empty
because only a tiny fraction of the energy-substances composing it are
perceptible and tangible to an entity at any particular moment. Time is a
concept we use to quantify the rate at which events occur; it is a function of
change and motion, and presupposes a succession of cause and effect.
Every entity is extended in space and changes 'in time'.
All change (of position, substance, or form) is the result of causes;
there is no such thing as absolute chance. Nothing can happen for no reason at
all for nothing exists in isolation; everything is part of an intricate web of
causal interconnections and interactions. The keynote of nature is harmony:
every action is automatically followed by an equal and opposite reaction, which
sooner or later rebounds upon the originator of the initial act. Thus, all our
thoughts and deeds will eventually bring us 'fortune' or 'misfortune' according
to the degree to which they were harmonious or disharmonious. In the long term,
perfect justice prevails in nature.
Because nature is fundamentally one, and the same basic habits and
structural, geometric, and evolutionary principles apply throughout, there are
correspondences between microcosm and macrocosm. The principle of analogy -- as
above, so below -- is a vital tool in our efforts to understand reality.
All finite systems and their attributes are relative. For any entity,
energy-substances vibrating within the same range of frequencies as its outer
body are 'physical' matter, and finer grades of substance are what we call
energy, force, thought, desire, mind, spirit, consciousness, but these are just
as material to entities on the corresponding planes as our physical world is to
us. Distance and time units are also relative: an atom is a solar system on its
own scale, reembodying perhaps millions of times in what for us is one second,
and our whole galaxy may be a molecule in some supercosmic entity, for which a
million of our years is just a second. The range of scale is infinite:
matter-consciousness is both infinitely divisible and infinitely aggregative.
All natural systems consist of smaller systems and form part of larger systems.
Hierarchies extend both 'horizontally' (on the same plane) and 'vertically' or
inwardly (to higher and lower planes). On the horizontal level, subatomic
particles form atoms, which combine into molecules, which arrange themselves
into cells, which form tissues and organs, which form part of organisms, which
form part of ecosystems, which form part of planets, solar systems, galaxies,
etc. The constitution of worlds and of the organisms that inhabit them form
'vertical' hierarchies, and can be divided into several interpenetrating layers
or elements, from physical-astral to psychomental to spiritual-divine, each of
which can be further divided.
The human constitution can be divided up in several different ways: e.g.
into a trinity of body, soul, and spirit; or into 7 'principles' -- a lower
quaternary consisting of physical body, astral model-body, life-energy, and
lower thoughts and desires, and an upper triad consisting of higher mind
(reincarnating ego), spiritual intuition, and inner god. A planet or star can
be regarded as a 'chain' of 12 globes, existing on 7 planes, each globe
comprising several subplanes.
The highest part of every multilevelled organism or hierarchy is its
spiritual summit or 'absolute', meaning a collective entity or 'deity' which is
relatively perfected in relation to the hierarchy in question. But the most
'spiritual' pole of one hierarchy is the most 'material' pole of the next,
superior hierarchy, just as the lowest pole of one hierarchy is the highest
pole of the one below.
Each level of a hierarchical system exercises a formative and organizing
influence on the lower levels (through the patterns and prototypes stored up
from past cycles of activity), while the lower levels in turn react upon the
higher. A system is therefore formed and organized mainly from within outwards,
from the inner levels of its constitution, which are relatively more enduring
and developed than the outer levels. This inner guidance is sometimes active
and selfconscious, as in our acts of free will (constrained, however, by karmic
tendencies from the past), and sometimes it is automatic and passive, giving
rise to our own automatic bodily functions and habitual and instinctual
behavior, and to the orderly, lawlike operations of nature in general. The
'laws' of nature are therefore the habits of the various grades of conscious
entities that compose reality, ranging from higher intelligences (collectively forming the universal mind) to
elemental nature-forces.
10) Consciousness and its vehicles
The core of every entity -- whether atom, human, planet, or star -- is a
monad, a unit of consciousness-life-substance, which acts through a series of
more material vehicles or bodies. The monad or self in which the consciousness
of a particular organism is focused is animated by higher monads and expresses
itself through a series of lesser monads, each of which is the nucleus of one
of the lower vehicles of the entity in question. The following monads can be
distinguished: the divine or galactic monad, the spiritual or solar monad, the
higher human or planetary-chain monad, the lower human or globe monad, and the
animal, vital-astral, and physical monads. At our present stage of evolution,
we are essentially the lower human monad, and our task is to raise our consciousness
from the animal-human to the spiritual-human level of it.
Evolution means the unfolding, the bringing into active manifestation,
of latent powers and faculties 'involved' in a previous cycle of evolution. It
is the building of ever fitter vehicles for the expression of the mental and
spiritual powers of the monad. The more sophisticated the lower vehicles of an
entity, the greater their ability to express the powers locked up in the higher
levels of its constitution. Thus all things are alive and conscious, but the
degree of manifest life and consciousness is extremely varied.
Evolution results from the interplay of inner impulses and environmental
stimuli. Ever building on and modifying the patterns of the past, nature is
infinitely creative.
12) Cyclic evolution/re-embodiment
Cyclic evolution is a fundamental habit of nature. A period of
evolutionary activity is followed by a period of rest. All natural systems
evolve through re-embodiment. Entities are born from a seed or nucleus
remaining from the previous evolutionary cycle of the monad, develop to
maturity, grow old, and pass away, only to re-embody in a new form after a
period of rest. Each new embodiment is the product of past karma and present
choices.
Nothing comes from nothing: matter and energy can be neither created nor
destroyed, but only transformed. Everything evolves from preexisting material. The
growth of the body of an organism is initiated on inner planes, and involves
the transformation of higher energy-substances into lower, more material ones,
together with the attraction of matter from the environment.
When an organism has exhausted the store of vital energy with which it
is born, the coordinating force of the indwelling monad is withdrawn, and the
organism 'dies', i.e. falls apart as a unit, and its constituent components go
their separate ways. The lower vehicles decompose on their respective
subplanes, while, in the case of humans, the reincarnating ego enters a
dreamlike state of rest and assimilates the experiences of the previous
incarnation. When the time comes for the next embodiment, the reincarnating ego
clothes itself in many of the same atoms of different grades that it had used
previously, bearing the appropriate karmic impress. The same basic processes of
birth, death, and
rebirth apply to all entities, from atoms to humans to stars.
14) Evolution and involution of worlds
Worlds or spheres, such as planets and stars, are composed of, and
provide the field for the evolution of, 10 kingdoms -- 3 elemental kingdoms,
mineral, plant, animal, and human kingdoms, and 3 spiritual kingdoms. The
impulse for a new manifestation of a world issues from its spiritual summit or
hierarch, from which emanate a series of steadily denser globes or planes; the
One expands into the many. During the first half of the evolutionary cycle (the
arc of descent) the energy-substances of each plane materialize or condense,
while during the second half (the arc of ascent) the trend is towards
dematerialization or etherealization, as globes and entities are reabsorbed
into the spiritual hierarch for a period of nirvanic rest. The descending arc
is characterized by the evolution of matter and involution of spirit, while the
ascending arc is characterized by the evolution of spirit and involution of
matter.
In each grand cycle of evolution, comprising many planetary embodiments,
a monad begins as an unselfconsciousness god-spark, embodies in every kingdom
of nature for the purpose of gaining experience and unfolding its inherent
faculties, and ends the cycle as a self conscious god. Elementals ('baby
monads') have no free choice, but automatically act in harmony with one another
and the rest of nature. In each successive kingdom differentiation and
individuality increase, and reach their peak in the human kingdom with the
attainment of selfconsciousness and a large measure of free will.
In the human kingdom in particular, self-directed evolution comes into
its own. There is no superior power granting privileges or handing out favours;
we evolve according to our karmic merits and demerits. As we progress through
the spiritual kingdoms we become increasingly at one again with nature, and
willingly 'sacrifice' our circumscribed selfconscious freedoms (especially the
freedom to 'do our own thing') in order to work in peace and harmony with the
greater whole of which we form an integral part. The highest gods of one
hierarchy or world-system begin as elementals in the next. The matter of any
plane is composed of aggregated, crystallized monads in their nirvanic sleep,
and the spiritual and divine entities embodied as planets and stars are the
electrons and atomic nuclei -- the material building blocks -- of worlds on
even larger scales. Evolution is without beginning and without end, an endless
adventure through the fields of infinitude, in which there are always new
worlds of experience in which to become selfconscious masters of life.
There is no absolute separateness in nature. All things are made of the
same essence, have the same spiritual-divine potential, and are interlinked by
magnetic ties of sympathy. It is impossible to realize our full potential,
unless we recognize the spiritual unity of all living beings and make universal
brotherhood the keynote of our lives.
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Tekels Park to be Sold to a Developer
Concerns are raised about the fate of
the wildlife as
The Spiritual Retreat, Tekels Park in
Camberley,
Surrey, England is to be sold to a
developer.
Tekels Park is a 50 acre woodland
park, purchased
for the Adyar Theosophical Society in England
in 1929.
In addition to concern about the
park, many are
worried about the future of the Tekels Park
Deer
as they are not a protected species.
Theosophy talks
of a compassionate attitude
to animals and
the sale of the Tekels Park
sanctuary for
wildlife to a developer has
Future of Tekels Park Badgers in Doubt
Party On! Tekels Park Theosophy NOT
Tekels Park & the Loch Ness Monster
A Satirical view of
the sale of Tekels Park
in Camberley,
Surrey to a developer
The Toff’s Guide to the Sale of Tekels Park
What the men in top
hats have to
say about the sale
of Tekels Park
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March 2008 and became an independent
body within the Theosophical Movement in March 2010
High Drama & Worldwide Confusion
as Theosophy Cardiff Separates from the
Welsh Regional Association (formed 1993)
Theosophy Cardiff cancels its Affiliation
to the Adyar Based Theosophical Society
Cardiff
Theosophical Society
Mission
Statement
The dominant
and core activity of Cardiff Theosophical Society
is to promote
and assist the study of Theosophical Teachings
as defined by
the writings of Helena
Petrovna Blavatsky,
William Quan Judge, Alfred Percy Sinnett and their
lineage.
This Mission
Statement does not preclude non Theosophical
activities
but these must be of a spiritual nature
and/or compatible
with the Objects of the Society.
____________________________
कार्डिफ थियोसोफिकल सोसायटी
मिशन स्टेटमेंट
कार्डिफ थियोसोफिकल सोसायटी के प्रमुख और मुख्य गतिविधि
थियोसोफिकल शिक्षाओं का अध्ययन को बढ़ावा देने के लिए और सहायता के लिए है
के रूप में Helena Petrovna Blavatsky के लेखन से परिभाषित,
William Quan Judge, Alfred Percy Sinnett और उनके वंश.
इस मिशन स्टेटमेंट बाधा नहीं थियोसोफिकल गैर
गतिविधियों लेकिन ये एक आध्यात्मिक प्रकृति की होनी चाहिए
और / या सोसायटी की वस्तुओं के साथ संगत.
Kārḍipha
thiyōsōphikala sōsāyaṭī
Miśana sṭēṭamēṇṭa
Kārḍipha
thiyōsōphikala sōsāyaṭī kē pramukha aura mukhya gatividhi
Thiyōsōphikala śikṣā'ōṁ kā adhyayana kō baṛhāvā dēnē kē li'ē
aura
sahāyatā
kē li'ē haiKē rūpa mēṁ Helena Petrovna Blavatsky kē lēkhana
sē
paribhāṣita
William Quan Judge, Alfred Percy Sinnett, Aura unakē vanśa.
Isa miśana sṭēṭamēṇṭa bādhā nahīṁ thiyōsōphikala gaira
Gatividhiyōṁ
lēkina yē ēka ādhyātmika prakr̥ti kī hōnī cāhi'ē
Aura/ yā sōsāyaṭī
kī vastu'ōṁ
kē sātha saṅgata.
Cardiff
Theosophical Society in Wales
Cardiff, Wales, UK. CF24 – 1DL
_________________
Wales Picture Gallery
Theosophy has no dogma, no priesthood
or diploma elite and recognizes no
spiritual head
All ideas presented at meetings are
for consideration
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Anglesey Abbey
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Cardiff
Theosophical Society in Wales
Cardiff, Wales, UK. CF24 – 1DL
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Railway
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Denbigh
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of
Nefyn
Penisarwaen
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Please click here for Current Theosophical Events in
Cardiff
Theosophy has no dogma, no priesthood
or diploma elite and recognizes no
spiritual head
All ideas presented at meetings are
for consideration
Cardiff
Theosophical Society in Wales
Cardiff, Wales, UK. CF24 – 1DL